PAUL LOVES POPPAEA
The Depravity of Sub-atomic Continuity or, If Two is One then One are Two
MINDS of mortal genius promise us that all is ONE:
The oneness of the cosmos is more fluid than the sea.
Base matter, seeming solid, mostly empty space, undone
As god, the great echad, with sentients dwells in Unity.
Scientists and spiritualists are breathing common air!
Now all is one and god is one, not “I and Thou,” but “We” –
And we are in the One, attached somehow, yet here and there;
Part of us here, part there, you here, me there, or you-in-me.
This latter proposition, Minds, I beg you to explain:
“Part of us here, part there, me here, you there and me-in-you” -
The “me-in-you” and “you–in-me” in this vast, fluid plane,
Especially the “We” of “you-in-me,” sirs. If it’s true
Then – why cannot I FEEL her hand, she mine, if all is ONE?
Why can’t I taste her tear or sense her nearness, if we’re ONE?
If sub-atomic continuity proves TWO is ONE,
Why can’t she touch my brow, and I her lips, if WE are ONE?
Investigating the claims of the Ebionites recorded by Epiphanius in his Panarion.
132.2.16,8 Nor are [the Ebionites] ashamed to accuse Paul38 here
with certain fabrications of their false apostles’ villainy and
imposture. They say that he was Tarsean—which he admits himself and
does not deny. And they suppose that he was of Greek parentage,
taking the occasion for this from the (same) passage because of his
frank statement, “I am a man of Tarsus, a citizen of no mean
city.”39 (9) They then claim that he was Greek and the son of a
Greek mother and Greek father, but that he had gone up to Jerusalem,
stayed there for a while, desired to marry a daughter of the high
priest, and had therefore became a proselyte and been circumcised.
But since he still could not marry that sort of girl he became angry
and wrote against circumcision, and against the Sabbath and the
Reports of Paul as Persecutor in the Acts
Acts 8:1 And there arose on that day a great persecution against the ekklesia in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 Devout men buried Stephen and made great lamentation over him. 3 But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.
Acts 9:9 But
Saul, still breathing threats and murder against the disciples of
the Lord, went to the high priest
2 and asked him for letters to the synagogues at Damascus, so that
if he found any belonging to the Way, men or women, he might bring
them bound to Jerusalem.
Reports of Paul as Persecutor in the NazActs
NazActs Chapter LXX: Tumult Raised by Shaul “And when matters were at that point that they should come and be immersed, some one of our enemies, entering the Hekel with a few men, began to cry out, and to say, ‘What mean you, O men of Yisrael? Why are you so easily hurried on? Why are you led headlong by most miserable men, who are deceived by Shimon, a magician?’ While he was thus speaking, and adding more to the same effect, and while Ya’akov the Mevaqqre was refuting him, he began to excite the people and to raise a tumult, so that the people might not be able to hear what was said. Therefore he began to drive all into confusion with shouting, and to undo what had been arranged with much labor, and at the same time to reproach the kohenim, and to enrage them with revilings and abuse, and, like a madman, to excite everyone to murder, saying, ‘What do you? Why do you hesitate? O sluggish and inert, why do we not lay hands upon them, and pull all these fellows to pieces?’ When he had said this, he first, seizing a strong brand from the altar, set the example of smiting. Then others also, seeing him, were carried away with like readiness. Then ensued a tumult on either side - of the beating and the beaten. Much blood is shed; there is a confused flight, in the midst of which that enemy attacked Ya’akov, and threw him headlong from the top of the steps and supposed him dead.
LXXI: Then after three days one of the brothers came to us from
Gamaliel, whom we mentioned before, bringing to us secret tidings
that that enemy had received a
commission from Kayafa, the Kohen haGadol, that he should arrest all
who believed in Y’shua, and should go to Dameshek with his letters,
and that there also, employing the help of the unbelievers, he
should make havoc among the faithful; and that he was
hastening to Dameshek chiefly on this account, because he believed
that Kefa had fled thither.
Josephus' Opinion of Saul and his Gang
Josephus: a sedition arose between the High Priests, with regard to one another. For they got together bodies of the boldest sort of the people; and frequently came from reproaches to throwing of stones at each other. But Ananias was too hard for the rest, by his riches; which enabled him to gain those that were most ready to receive. Costobarus also, and Saulus did themselves get together a multitude of wicked wretches; and this because they were of the royal family; and so they obtained favour among them, because of their kindred to Agrippa. But still they used violence with the people; and were very ready to plunder those that were weaker than themselves.
And Saul's Own Confessions
Galatians 1;13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born,[d] and who called me by his grace, 16 was pleased to reveal his Son to[e] me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;[f] 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.
Introducing Joseph Caiaphus, Paul's the High Priest
Joseph Caiaphas: in the New Testament, was the Jewish high priest who is said to have organized the plot to kill Jesus. Caiaphas is also said to have been involved in the Sanhedrin trial of Jesus. The primary sources for Caiaphas' life are the New Testament and the writings of Josephus. … eighteen year tenure of Caiaphas suggests he had a good working relationship with the Roman authorities. ,,, Caiaphas was the son-in-law of Annas by marriage to his daughter and ruled longer than any high priest in New Testament times. For Jewish leaders of the time, there were serious concerns about Roman rule and an insurgent Zealot movement to eject the Romans from Israel. The Romans would not perform execution over violations of Halakha, and therefore the charge of blasphemy would not have mattered to Pilate. Caiaphas' legal position, therefore, was to establish that Jesus was guilty not only of blasphemy, but also of proclaiming himself the Messiah, which was understood as the return of the Davidic kingship. This would have been an act of sedition and prompted Roman execution
Israeli scholars have confirmed the authenticity of a 2,000-year-old burial ossuary bearing the name of a relative of the high priest Caiaphas, who is well known to Christians as a rival of Jesus. The ossuary – a stone chest for storing bones – bears an inscription with the name "Miriam daughter of Yeshua son of Caiapha, priest of Ma’azya from Beit Imri."
Caiaphas Family Tomb and Ossuary
Look what popped out of the ground. In the winter of 1990 while doing some work in the Peace Forest just below the Haas promenade (in Hebrew known as the tayelet) workers discovered a burial cave made up of 4 recesses (called loculi), rectangular spaces about 6 feet deep and 1.5 feet wide, cut in the limestone bedrock. The promenade, a dream of Teddy Kollek and designed by the Israeli landscape architect, Shlomo Aronson, is built on the ridge with an impressive view of the Old City walls and ancient city of David; I often take people there to begin a tour.
Since many tombs have been found in the Kidron and Ben Hinnom valleys around the Old City it was not a surprise to find this burial cave. Inside were found 12 ossuaries, 6 scattered about indicating that the cave had been robbed in antiquity but 6 in their original places. Zvi Greenhut, the IAA archaeologist called to the site, identified it as a Jewish burial cave from the Second Temple period. At this time, burial for those who could afford a family tomb, the body was laid out in a recess carved in the wall of the cave and closed off. A year later, after the flesh had decomposed, the family returned, opened the loculus and gathered up the bones and deposited them in a cavern with earlier bones. That’s the explanation of the expression in the Bible “to be gathered up with his forefathers” and why it is a custom to revisit the grave after a year. Later it became customary to put the bones in a special limestone box and to write the name of the deceased on the outside – this coincided with the rise in belief of a physical resurrection at the End of Days.
Of the five ossuaries with inscriptions we find the names of two women: Miryam berat Shimon and Shlom… the full version would be Shlomzion.
One of these ossuaries is decorated beautifully in a rare and intricate pattern of two circles, each made up of six whorl rosettes, bordered by a pattern of palm branches. Inside were found bones from six different people, two infants, a child between 2 and 5, a young boy between 13 and 18, an adult woman and a male of about 60.
A coin found in one of the ossuaries was
minted by Herod Agrippa (37–44 C.E.). This would help us date
the two Caiaphas ossuaries perhaps as early as the beginning of the
century. The evidence suggests that we may have recovered the burial
box (ossuary) and even the bones of the high priest Caiaphas who
handed Jesus over to the Romans.
by Jone Johnson Lewis
was the mistress and second wife of the Roman emperor Nero. Nero's
bad acts are often attributed to her influence. Her birth year is
unknown, and she died in 65 C.E.
Family and Marriages
Poppaea Sabina was born the daughter of a woman with the same name who committed suicide. Her father was Titus Ollius. Her paternal grandfather, Poppaeus Sabinus, was a Roman Consul, and was a friend of several emperors. Her family was wealthy, and Poppaea herself owned a villa outside Pompeii.
Poppaea was married first to Rufrius Crispinus of the Preaetorian Guard, and they had a son. Agrippina the Younger, as empress, removed him from his position, as too close to a previous empress, Messalina.
husband was Otho, a friend from childhood of Nero. Otho would go on
after Nero's death to briefly become emperor. Then Poppaea became
mistress of the emperor Nero, Otho's friend, and about seven years
younger than she was. Nero appointed Otho to an important post as
governor of Lusitai (Lusitania). Nero divorced his wife, Octavia,
who was the daughter of his predecessor, the Emperor Claudius. This
caused a rift with his mother, Agrippina the Younger. Nero married
Poppaea, and Poppaea was given the title Augusta when they had a
daughter, Claudia. Claudia did not live long.
According to the stories told of her, Poppaea had urged Nero to kill his mother, Agrippina the Younger, and to divorce and later murder his first wife, Octavia. She is also reported to have persuaded Nero to kill the philosopher Seneca, who had supported Nero's previous mistress, Acte Claudia. Poppaea is believed to have stirred Nero to attack Christians after the Fire of Rome and to have helped free Jewish priests at the request of Josephus. She also advocated for her town of Pompeii, and helped it gain considerable autonomy from the Empire's rule. In archaeological study of the city of Pompeii, where volcanic tragedy preserved the city within 15 years of Poppaea's death, scholars have found evidence that during her lifetime, she was considered a virtuous woman, with many statues in her honor. Nero and Poppaea were, according to some contemporaries, happy in their marriage, but Nero had a temper and became more and more erratic. Nero reportedly kicked her during an argument when she was pregnant in 65 C.E., resulting in her death, possibly from the effects of the subsequent miscarriage. Nero gave her a public funeral and proclaimed her virtues. Her body was embalmed and buried in the Mausoleum of Augustus. Nero proclaimed her divine. He was even said to have dressed one of his males slaves as Poppaea so he could believe she had not died. He had Poppaea's son by her first marriage killed. In 66, Nero remarried. His new wife was Statilia Messallina. Otho, Poppaea's first husband, helped in Galba's successful revolt against Nero, and made himself emperor after Galba was killed. Otho was then defeated by Vitellius' forces and Otho killed himself.
Poppaea Sabina and the Jews
historian Josephus (died the same year she died) tells us that
Poppaea Sabina interceded on behalf of Jews twice. The first time
was to free priests, and Josephus went to Rome to plead their case,
meeting with Poppaea and then receiving many gifts from her. In the
second instance, a different delegation won her influence in their
cause to keep standing a wall at the temple that would keep the
emperor from seeing the Temple's proceedings.
The main source
for information about Poppaea is the Roman writer Tacitus. He does
not depict kind acts, as those towards the Jews which Josephus
reported, but instead depicts her as corrupt. Tacitus, for
instance, asserts that Poppaea engineered her marriage with Otho
specifically to get closer to, and eventually marry, Nero. Tacitus
does assert that she was quite beautiful, but shows how she used her
beauty and sexuality as a way of gaining power and prestige.
This Roman historian also vilified Poppaea in his writing about her.
Saul did everything in his power to win the attention and hopefully the love of beautiful Popea. Saul’s exertions against the Nazarenes – his bitter and zealous persecution of the early followers often brought mere approval from Popea, condescending affection – but his repeated offers of marriage were repeatedly spurned. A case of unrequited love! (Farouk Hosein, Fundamentalism Revisted, p. 40-41)
Paul despised the Jews and Romans because Popea was Jewish and Nero was a Roman. They fell in love, and married each other, rejecting Paul completely.
Then Popea abruptly left Jerusalem to enter into a career on the stage in Rome. As actresses go, she graduated from High Priest’s daughter to become the mistress of Emperor Nero who eventually made an honest woman of her by marrying her…Saul was heart broken; Saul was outraged; Saul was disconsolate, depressed, distraught and disheartened. Saul left Jerusalem and headed for the desert (in Arabia) where like a wounded lion he licked his wounded heart, bleeding with sorrow. (ibid, p. 40-41)
Paul traveled to Arabia for three years:
“…But Saul was a resilient man; he was resourceful. He was a man of action. Remember, he was not satisfied to lay back and watch the Nazarenes overtake the established Jewish church. He acted then. Saul had three years to muse upon his vengeance. (ibid)
(Paul's) Christianity (may have been) the result of his love affair with Popea, which had failed.
Paul’s conversion coincided with his being rejected by Popea. He must have been under considerable emotional and mental strain at the time. It is possible that this crisis in his life had some bearing on this sudden change from his being one of the greatest supporters of the Jewish Law to one of its greatest enemies” (Muhammad Ataur-Rahim, Jesus Prophet of Islam, p. 57)
Paul then left Damascus and, instead of seeking out the company of the other followers of Jesus, went into the Arabian Desert where he remained hidden for three years. It may well have been here that he began to formulate his own version of what Jesus had taught. This involved a rejection of the Jewish Law, which in turn meant his turning away from the fact that throughout his life Jesus had remained a practicing Jew, and always sought to uphold the teachings which Moses had brought before him. (Muhammad Ataur Raheem, Jesus prophet of Islam)
… “We have already noted that every teaching of Jesus was already in the literature of the day….. Paul, the founder of Christianity, the writer of half the NT, almost never quotes Jesus in his letters and writings." 
Paul avenged himself by creating (a new religion).
Paul was born a gentile in a town that was not only heavily influenced by Mystic Cults and the gods such as Attis, Adonis, Mithras, Osiris and Baal-Taraz but was actually named after one of these gods (Baal-Taraz => Tarsus). Also found in Tarsus were Jews who were called 'God-fearing' because they accepted the teachings of Judaism but were unwilling to be circumcised or adopt all of the food laws of Judaism. Paul was either born to 'God-fearing' parents or he converted as a young man and headed for Jerusalem to study with a view to becoming a Pharisee (the most highly respected Jewish philosophers) or a priest. His early childhood influences included much exposure to the pagan gods and Mystic Cults that were so prevalent in Tarsus.
Having failed to make the grade as a Pharisee (he was bright but lacked the logic ability required, as demonstrated by his often muddled theology, especially in Romans), he became one of the High Priest's hired thugs (the High Priest being a Sadducee appointed by Rome). After the death of Jesus he was sent to kidnap some of Jesus' followers who had fled to Damascus and return them to the High Priest for punishment. Investigating these followers of Jesus, Paul saw a lot in the idea of a resurrection that was in common with the myths that he had grown up with. Having failed to reach his goal of becoming a Pharisee and having been reduced to the role of a thug for a quisling Roman collaborator, Paul cracked and experienced a breakdown of some sort which left him with the basis of the ideas that became Christianity. He dressed up Jesus in the clothes of Attis, Adonis, Mithras, Osiris and Baal-Taraz added his own imagined divinity to this and set out to finally become the important man that his ego required of him and that had brought him to Jerusalem to begin with. (Simon Ewins, 
Paul’s goal was to gain political support to destroy the Nazarenes.
“… But Saul was a resilient man; he was resourceful. He was a man of action. Remember, he was not satisfied to lay back and watch the Nazarenes overtake the established Jewish church. He acted then. Saul had three years to muse upon his vengeance. Popea’s rejection represented rejection by the High Priest and all that he stood for – the Old Jewish Law. The Roman Emperor, that pagan son of a Saul would deal with him. He would undermine them both. Undermine the Orthodox Jewish tradition and law – destroying the power of the established Jewish Church and the power of the High Priest, Popea’s father.
(Is there a connection between Poppaea, the daughter of Caiaphas, and Poppaea, the god-fearing wife of Otho and Nero? We can make a fairly strong circumstantial case that they are one and the same.)
(Historical sources maintain that Poppaea continued to practice a sectarian form of Judaism, which was probably the Ebionite Judaism that had become so popular.)
(It is also noted that Nero's lust for the actress Poppaea, who was married to Nero's exiled friend Otho, was the reason Nero did away with his first wife Octavia to marry his friend's wife.)
Secondly, Saul would lure away the pagan from their traditional worship of their Emperors (the one who had dared to possess the body of his believed Popea) and leave the Emperor without an empire. Luring away the pagan worshippers from their defied Emperor-Christs to a God-like Christ would torpedo the Emperor's love for glorification. That hero worship would be transferred from the Augustus to the Christus. That would leave the Emperorship as a mere shell – a semblance of its former self. Saul decided he would kill two birds with one stone. He worked out his strategy during his three years self imposed exile in the dessert.
To work his plan, Saul knew that he could not allow himself to be sidetracked or diverted by the philosophy, theory or doctrine of others. He therefore either (had a divine revelation) or invented a story that nobody could dispute, by virtue of which he enjoyed the latitude to preach his own doctrine. Saul recognized NOT the teachings of Jesus handed down by his Apostles and disciples, but claimed that he was divinely inspired to teach the new doctrine of Christ, rather than of Jesus, which he utterly discarded. For Paul, Jesus and Christ were two distinct and separate personalities. Such was Paul’s motivation and determination. His inclinations were always destructive. Destroy the Nazarenes. Then later, destroy the old – the Jewish orthodox power, destroy the Roman Emperor. (ibid)
Paul deceptively started working from within the Nazarene Movement to destroy them.
Acts 24:5. For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the heresy of the Nazarenes.
Saul/Paul has succeeded beyond his wildest dreams of undermining Jesus’ teachings. His attack upon the early Church of the Nazarenes was partially successful but it was only when he was "converted" and operated from within the Nazarene Movement that he was able to change Jesus’ doctrine so markedly and successfully.
The scholar Maurice Bucaille says:
It is quite reasonable to ask what Christianity might have been without Paul and one could no doubt construct all sorts of hypotheses on this subject. (The Bible, The Quran, and Science, p. 70)
The answer is quite obvious:
If Popea had only accepted Paul’s offer of marriage, Christianity would not exist today.
End of speculation.